Border Collie Shopping

It’s catalog season – time to shop like a Border Collie!  Border collies and other herding breeds were bred to complete only part of the hunting sequence.  They stalk and herd, but they don’t pounce and kill like wolves and coyotes do.  Herding dogs use their seeker circuit, the part of the brain that urges to explore. Activating the seeker circuit, according to neuroscientist Jaak Pansepp, is reinforcing (feels good) to the animal and helps an animal survive by finding what it needs.
When I browse the catalogs, happily selecting gadgets, outfits, and tchotchkes, I activate my own seeker circuit.  Even so, I don’t order anything. If I actually purchased these items I’d have to pay for them, get them home, take care of them, store them, and get rid of them at the end of their useful life.  To avoid such hassles, I stop at the enjoyment phase of the sequence. I call it Border Collie shopping.

Who Else is in the Doubt Industry?

According to the film, The Merchants of Doubt are pundits-for-hire who say what their corporate masters wish.  These shill scientists cast doubt on genuine scientists who say the corporations’ products are dangerous. The film cites the tobacco industry, the flame retardant industry, and the fossil fuel industry’s climate change deniers.  By now, mainstream science has established that tobacco smoking is a major risk factor for lung cancer and that human emissions of carbon dioxide are a major factor in the current warming.  

I inferred from the film that corporations hired the scientists in the Doubt Industry to substantiate the conclusions already arrived at by the corporations. However, in at least two cases the scientists arrived at their conclusions first.  Dr W C Hueper published his findings before the tobacco industry hired him.  The same thing is true of eminent statistician Ronald A Fisher (1890-1962) who believed the statistical evidence damning smoking wasn’t strong.  

Fisher postulated there may have been a third factor linking cancer and smoking, the way ice cream eating and drowning are linked to each other, because they share a common cause – summer.  Or the data could even indicate that lung cancer causes smoking because an inflammation that would lead to cancer would make a person want to smoke, says Jordan Ellenberg in How not to be Wrong.   Fisher, as a eugenicist, believed that genes were a strong factor. Turns out he was right; there are genes that increase susceptibility to lung cancer and genes that protect against the disease. 

A pattern emerges.  Corporations deny the danger of their products, hire scientists to establish doubt about these products, but genuine hero scientists refute the corporate line.  

Two new issues have emerged: genetically modified foods and the vaccination-autism link.  If we stick to the same pattern, the 89%  of scientists who say GMOs are safe, would be part of the Doubt Industry for Monsanto and Syngenta, notwithstanding the two thousand global studies confirming the safety of GM foods.  Moreover, a couple of million children die every year because anti-GMO activists fight golden rice that could save them from blindness and death.

Of course, as the Precautionary Principle claims, nothing can be proved absolutely safe for all people and all species under every conceivable circumstance into the indefinite future.  But if we lived by the Precautionary Principle, we wouldn’t drive cars, use antibiotics, or eat anything. 

Big Pharma pushes vaccinations and denies they cause autism.  So are anti-vaccination activists hero scientists against Big Pharma’s Doubt Industry?  I don’t think so; anti-vaxxers advance disease and death. 

Who's in the Doubt Industry?

Dr. Wilhelm C. Hueper, Chief of Environmental Cancer at the National Cancer Institute from 1938-64, believed cigarette smoking was not all that dangerous. Writing in 1955, he claimed, “The data . . . unmistakenly suggest that cigarette smoking is not a major factor in the causation of lung cancer.”
Dr. Hueper allowed the tobacco companies to use his work for their own ends.   According to Oreskes and Conway in Merchants of Doubt: “When the Tobacco Industry Research Committee learned about [Hueper’s talk questioning the tobacco-cancer link], they contacted Hueper who agreed to allow them to promote his work.”  It looks as though Hueper had joined the evil Doubt Industry.
Digging deeper into Hueper’s past we find that he was one of the first scientists to discover the links between pollution, occupational chemicals like asbestos and cancer.  Rachel Carson in her acknowledgments to Silent Spring, the book that launched the modern environmental movement in 1962 says, “I could not have completed the book without the generous help of these specialists: [including] . . . W. C. Hueper MD of the National Cancer Institute . . .”  Now it looks as though Hueper was on the side of the angels.
The discrepancy between Hueper’s support of tobacco and his struggle against the chemical industry is resolved when we learn that Hueper believed that pesticides and occupationally used chemicals, rather than tobacco, were causing the 20th century increase in lung cancer.
Sometimes people and issues are more complex than they appear at first glance.

Being Human Means Overcoming Nature’s Limitations

Scott Gerard Prinster, in his Fall 2015 UU World article “Better Than Human,” discusses the ancient Greek Icarus myth, which asserts that humans deserve punishment for trying to become like gods by overcoming nature’s limitations.  To me, the Icarus myth is just that, a myth, and not one to live by.
In the case of eugenics, the officials who ran the sterilization programs believed they could eliminate hereditary lack of fitness in people to preserve the race.  Since “shiftlessness” was believed to be hereditary, the eugenicists disproportionally targeted the poor and minorities.  Sadly, contemporary Unitarians bought into eugenics with a vengeance. (The UU principle of the inherent worth and dignity of every person wasn’t adopted until many years later.)  Unitarian Supreme Court Justice Oliver Wendell Holmes, Jr approved the state sterilization programs in Buck v Bell, saying, “Three generations of imbeciles are enough.”   Once the Nazis appropriated eugenics and implemented the Holocaust, eugenics “science” got a bad name.
Of course eugenics wasn’t really science because it would have taken several hundred years into the future to gather enough data to test the hypothesis. However, there was a real life experiment happening at the time.  Australia had been settled by convicts and prostitutes, prime material for eugenic sterilization.  By 1900, this riffraff had formed a parliamentary democracy, the Commonwealth of Australia, still thriving.
By the way, a better example than eugenics of earlier lack of scientific ethics is the Tuskegee experiment (1932-72) in which scientists watched the untreated progression of syphilis in African-American men.  
Kalle Lasn, who believes we have too much stuff, says technical developments serve only the interests of corporations and the article says medical advances benefit only the rich.  Both are correct at the time the advances first come out.  For instance, when Benjamin Franklin invented bifocals in the late 18th century, contemporary slaves and servants could not have afforded them.  But as Robert Bryce points out in Smaller, Faster, Lighter, Denser, Cheaper, everything gets smaller, faster, better, and cheaper, for instance televisions, calculators, and computers.  Eventually, nearly everyone has access.  In 2015, reading glasses can be purchased for a few minutes work at minimum wage.
  Although I agree that it takes too long for technological advances to trickle down to the masses. collective technological progress is what separates humans from other species.  We transform nature for our common good.
The article quotes Bill McKibben who says, “Down the path of [technological progress] lies the death of . . . human meaning.” Would McKibben want to keep developmental disabilities like Down syndrome from being prevented or cured in order that the affected families might live more meaningful human lives?  McKibben may be an environmental activist, but I don’t think he is any more of an ethicist than the Rev Thomas Malthus who, in order to prevent overpopulation, denounced “specific remedies for ravaging diseases.”

I Don't Get Vaccinated in the iWorld!

As I drive up to the intersection, a sensor trips the light green and I sail through.   Perfect! I’ve entered the iWorld where I always go to the head of the line, noisy neighbors move away, and roads I want to drive on are never being repaired.
In the iWorld, everybody but me gets vaccinated.  I benefit from herd immunity because everyone else is vaccinated, yet I don’t risk any side effects from the procedure.  It’s only fair.           Wait a minute! What everyone reasoned like that? What about the seven billion other people in the world who are just as worthy as I am?  As Steven Pinker puts it, “I can’t act as if my interests are special just because I’m me and you’re not.”*
We can all win, just not all at the same time.  By waiting our turn we can all go through intersections.  By getting vaccinated we contribute to herd immunity and as a bonus, we’re protected from preventable diseases.  
*Pinker: The Better Angels of Our Nature  p 182

Bigfoot is a GMO!

Bigfoot is a legendary giant humanoid living in the forest of the Pacific Northwest.  There’s no reliable evidence such as skeletal remains that Bigfoot actually exists, only sightings and footprints that could be faked.  Hence Bigfoot is probably a myth, but there’s no way to prove that something doesn’t exist.
I can’t prove Bigfoot doesn’t exist nor anyone can prove GMOs are safe for every individual under every conceivable circumstance.   Twenty years of uneventful GMO use should be sufficient evidence of their safety, but apparently not for some people.  
Maybe Bigfoot is a GMO himself?   Genetic modification with gorilla and Neanderthal genes would explain his great size and strength.

Class matters in Off Course by Michelle Huneven

UU World Summer 2015 says, “[Michelle Huneven] writes real literature about characters who believe that spirituality matters.”   Hoping to meet characters who exemplified UU spirituality, I borrowed Off Course from the library and found spirituality barely mentioned.  Instead, I found Cress Hartley the most amoral protagonist I’ve spent time with since mobster Tony Soprano, who was at least aware that he had moral failings.  Not only does Cress justify her affair with another woman’s husband, “Her sympathies were definitely with the mistress [in Fatal Attraction] who was up against the bland and blameless wife,” she’s lazy, she lies, she judges, she steals, and she’s a snob.
However, maybe Off Course was never meant to be about spirituality or morality at all.  On my second reading I saw the book in another light, namely, that the book can be interpreted as an allegory about class.   Cress, a graduate student, is slated to be an heiress.  In the mountain community where she is supposed to be writing her dissertation, she interacts with working people: waitresses, cleaners, as well as the married carpenter she has an affair with.  She faults his past participles, “Have you wrote much lately?” and sneers at his wife’s taste in decor. “As if [Cress would] sit on the cheap ugly couch with the ever-flowing mill wheel!”   Later, Cress’ perceptive best friend Tillie asks her, “Don’t you think its high time you ended your little love affair with the working class?”  By the end of the novel, our heroine gets back on course by marrying an internist turned hospital director and dedicating herself to environmentalism.